Teaching Comparative Government and Politics

Thursday, April 24, 2008

Procedural democracy

There's a philosophical debate in the ethereal heights of political science about what is required to label a regime democratic. (You can easily buy research papers on this topic if you search the Internet, but that "wouldn't be the cowboy way.")

[And, it's not just at lofty academic levels that these ideas emerge. Check out Dan Larson and Andrew Conneen's blog that they write for AP students. (The entry I linked to is meant for students of U.S. Government and Politics, but the idea of substantive democracy stands out. It begins, "Elections alone do not make a democracy.")]

The debaters sort of argue over whether democratic procedures or widely-beneficial policies are more important when evaluating the nature of a regime.

Robert Dahl, who has been around long enough that I read at least one of his books over 40 years ago, is one of the participants. The Sterling Professor emeritus of political science at Yale University, seems to be a neo-Madisonian (in the Federalist 10 sense).

He has argued that democracy is a Platonic ideal, that can never be fully realized. However, if a regime meets some basic procedural criteria, it will produce a political system in which elites will compete for political power and authority. He calls this kind of system a polyarchy. Most commonly, people refer to regimes like that as pluralistic. The competing self-interests in such a system, according to Dahl (and Madison), will produce government in the interests of the citizenry.

The criteria that Dahl describes are elected officials; free, fair, and frequent elections; freedom of expression; alternative sources of information; associational autonomy; and inclusive citizenship. (Democracy and Its Critics, 1998)




Others argue that procedures are not all that's necessary for a democratic regime. They argue that economic, cultural, historical, and ideological factors can prevent an apparently democratic procedure from being democratic.

Those critics might ask whether the UK had a democratic regime before World War I when only men were allowed to vote.

They might ask whether the poverty of Mexican peasants, which leads some of them to sell their votes for t-shirts or patches of paved roads near their homes, negates the legal procedures for elections there.

What if a change in government, brought about by a free and fair election changes no laws or policies but only the people in power?

These critics want to emphasize the statutory and policy results of government when defining democratic regimes. Instead of a merely procedural democracy, they want to see substantive democracy.

Charles Tilly, the Joseph L. Buttenwieser Professor of Social Science at Columbia University, might represent the critics of the procedural definition of democracy.

In his book Democracy, he asks about a regime, "Does this regime promote human welfare, individual freedom, security, equity, social equality, public deliberation, and peaceful conflict resolution? If so, we might be inclined to call it democratic regardless of how its constitution reads."

Tilly recognizes limitations on his approach. He also wrote, "Two troubles follow immediately, however, from any such definitional strategy. First, how do we handle tradeoffs among these estimable principles? If a given regime is desperately poor but its citizens enjoy rough equality, should we think of it as more democratic than a fairly prosperous but fiercely unequal regime?"




TradingMarkets.com, an online investment advice service, offers this bit of description of the democratic nature of Russia's regime (it's a little premature in announcing the end of Putin's presidency and a little loose with its definition of "socialist," but the unnamed writer is probably a stock analyst, not a political scientist): Kremlin Twist

"By now, everyone knows that Mr. Vladimir Putin stepped down from the chief Kremlin seat, and in his place, sits Mr. Dmitry Medvedev - a 42-year-old lawyer. And what do you know Mr. Medvedev, Putin's protégé was handpicked by the former president to run in Russia's nearly unopposed election. Of course, he not only won but it was a landslide victory. Oh, and by the by, guess who the new prime minister, is? It's former president Mr. Vladimir Putin; so how is that, for a Kremlin twist?

"For the former Soviet, it is a perfect combo of 'Putin Power' and a case of dotting i's and crossing t's, after all, no one wants to be accused of or labelled in running a socialist tight ship, of one man, one power..."




So, we should ask our students to consider whether Russia's regime meets the criteria to be labeled a procedural democracy. Then we should ask them to consider whether it meets the criteria to be labeled a substantive democracy.

And, in AP courses, we should ask them to consider the same things about Iran, Mexico, China, Nigeria and the UK. We should ask them to compare the countries they are studying on procedural and substantive criteria and to compare them with themselves over time. Does Mexico have a more substantive democracy now than it did in the 20th century? Does the Russian regime meet more of the characteristics of a procedural democracy than it did in 1990?

Good things to think about as we lead our students through rehearsals of critical thinking and recall.

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1 Comments:

At 1:49 AM, Blogger Michael Follon said...

Any debate on what defines a regime as democratic which centres on procedural and/or substantive democracy will ultimately be a case of the 'chicken and egg' syndrome. What makes one democracy more democratic than another will depend on the level and amount of participation of the electorate in it. Before addressing whether a democracy has procedural or substantive elements there are much more basic questions which have to be asked and answered. These questions are 'What is the locus of sovereignty?' and 'What does it mean in a genuinely representative democracy?'

For over 33 years I have been an active member of the Scottish National Party and in that time I have gathered an understanding of the differences between what is the English principle of parliamentary sovereignty and the Scottish principle of popular sovereignty. A 1954 legal finding by Lord Cooper in the Scottish Court of Session contained this -

'The principle of the unlimited sovereignty of Parliament is a distinctively English principle which has no counterpart in Scottish constitutional law...I have difficulty in seeing why it should have been supposed that the new Parliament of Great Britain must inherit all the peculiar characteristics of the English Parliament but none of the Scottish Parliament, as if all that happened in 1707 was that Scottish representatives were admitted to the Parliament of England. That is not what was done.'

SOURCE: McCormick v Lord Advocate 1954 (1953 SC 396).


The origins of Scottish popular sovereignty go back to the death of Alexander III in 1286.

'Besides, in the years when Scotland was kingless, another conceptemerged besides that of the impersonal crown: ultimate power or sovereignty was seen to lie with what was called 'the community of the realm.'

SOURCE: 'Scotland: The Shaping of a Nation' by Gordon Donaldson, p.64, ISBN 0 7153 6904 0


This concept has evolved into its current form as 'the sovereignty of the Scottish people' and rests with the total registered electorate. The devolved Scottish Parliament may have been created by an Act of the UK Parliament at Westminster, following a referendum of the Scottish people, but its procedured are subject to Scottish constitutional law. In his book 'Narrowing The Nation's Power' (ISBN 0-520-23574-6) John T. Noonan, Jr. writes on pp.152-153 -

'But not one of the fifty states, nor the United States, is such a sovereign...The sovereign immunity of the state is explicitly denied by article III of the constitution setting out the cases in which the state must answer in federal litigation.'

 

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